(21) 1. Kimilavaggo

1. Kimilasuttaṃ

201. Ekaṃ samayaṃ bhagavā kimilāyaṃ [kimbilāyaṃ (sī. pī.) a. ni. 6.40; 7.59] viharati veḷuvane. Atha kho āyasmā kimilo [kimbilo (sī. syā. kaṃ. pī.)] yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā kimilo bhagavantaṃ etadavoca – ‘‘ko nu kho, bhante, hetu ko paccayo, yena tathāgate parinibbute saddhammo na ciraṭṭhitiko hotī’’ti? ‘‘Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari agāravā viharanti appatissā, dhamme agāravā viharanti appatissā, saṅghe agāravā viharanti appatissā, sikkhāya agāravā viharanti appatissā, aññamaññaṃ agāravā viharanti appatissā. Ayaṃ kho, kimila, hetu ayaṃ paccayo, yena tathāgate parinibbute saddhammo na ciraṭṭhitiko hotī’’ti.

‘‘Ko pana, bhante, hetu ko paccayo, yena tathāgate parinibbute saddhammo ciraṭṭhitiko hotī’’ti? ‘‘Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari sagāravā viharanti sappatissā, dhamme sagāravā viharanti sappatissā, saṅghe sagāravā viharanti sappatissā, sikkhāya sagāravā viharanti sappatissā, aññamaññaṃ sagāravā viharanti sappatissā. Ayaṃ kho, kimila, hetu ayaṃ paccayo, yena tathāgate parinibbute saddhammo ciraṭṭhitiko hotī’’ti. Paṭhamaṃ.

2. Dhammassavanasuttaṃ

202. ‘‘Pañcime , bhikkhave, ānisaṃsā dhammassavane. Katame pañca? Assutaṃ suṇāti , sutaṃ pariyodāpeti, kaṅkhaṃ vitarati [vihanati (syā. kaṃ. pī. ka.)], diṭṭhiṃ ujuṃ karoti, cittamassa pasīdati. Ime kho, bhikkhave, pañca ānisaṃsā dhammassavane’’ti. Dutiyaṃ.

3. Assājānīyasuttaṃ

203. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgato rañño bhadro [bhaddo (pī.)] assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati.

‘‘Katamehi pañcahi? Ajjavena, javena, maddavena, khantiyā, soraccena – imehi kho, bhikkhave, pañcahi aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati. ‘‘Evamevaṃ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassa.

‘‘Katamehi pañcahi? Ajjavena, javena, maddavena, khantiyā, soraccena – imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā’’ti. Tatiyaṃ.

4. Balasuttaṃ

204. ‘‘Pañcimāni, bhikkhave, balāni. Katamāni pañca? Saddhābalaṃ, hiribalaṃ, ottappabalaṃ, vīriyabalaṃ, paññābalaṃ – imāni kho, bhikkhave, pañca balānī’’ti. Catutthaṃ.

5. Cetokhilasuttaṃ

205.[a. ni. 9.71; ma. ni. 1.185; dī. ni. 3.319] ‘‘Pañcime, bhikkhave, cetokhilā. Katame pañca? Idha, bhikkhave , bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati. Yo so, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, ayaṃ paṭhamo cetokhilo.

‘‘Puna caparaṃ, bhikkhave, bhikkhu dhamme kaṅkhati…pe… saṅghe kaṅkhati…pe… sikkhāya kaṅkhati…pe… sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto. Yo so, bhikkhave, bhikkhu sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, ayaṃ pañcamo cetokhilo. Ime kho, bhikkhave, pañca cetokhilā’’ti. Pañcamaṃ.

6. Vinibandhasuttaṃ

206.[a. ni. 9.72; dī. ni. 

我来为您翻译这段巴利经文。
(21) 第一、奇米罗品
1. 奇米罗经
一时，世尊住在奇米罗（Kimila）竹林中。当时，尊者奇米罗来到世尊处，来到后，向世尊礼敬，坐在一旁。坐在一旁的尊者奇米罗对世尊说道："尊者，是什么原因、什么缘由，使得如来般涅槃后正法不能长久住世？"
"奇米罗，此处，如来般涅槃后，比丘、比丘尼、优婆塞、优婆夷们对导师不恭敬而住，不顺从；对法不恭敬而住，不顺从；对僧不恭敬而住，不顺从；对学处不恭敬而住，不顺从；对彼此不恭敬而住，不顺从。奇米罗，这就是原因，这就是缘由，使得如来般涅槃后正法不能长久住世。"
"那么，尊者，是什么原因、什么缘由，使得如来般涅槃后正法能够长久住世？""奇米罗，此处，如来般涅槃后，比丘、比丘尼、优婆塞、优婆夷们对导师恭敬而住，顺从；对法恭敬而住，顺从；对僧恭敬而住，顺从；对学处恭敬而住，顺从；对彼此恭敬而住，顺从。奇米罗，这就是原因，这就是缘由，使得如来般涅槃后正法能够长久住世。"第一经。
2. 听法经
"诸比丘，听法有这五种功德。哪五种？闻所未闻，净化已闻，断除疑惑，端正见解，心得净信。诸比丘，这就是听法的五种功德。"第二经。
3. 良马经
"诸比丘，具备五种要素的王者良马，堪为王用，为王所有，被称为王的肢体。
"哪五种？正直、迅速、柔和、耐力、温顺 - 诸比丘，具备这五种要素的王者良马，堪为王用，为王所有，被称为王的肢体。"同样地，诸比丘，具备五种法的比丘，值得供养，值得供奉，值得布施，值得合掌，是世间无上福田。
"哪五种？正直、迅速、柔和、耐力、温顺 - 诸比丘，具备这五种法的比丘，值得供养，值得供奉，值得布施，值得合掌，是世间无上福田。"第三经。
4. 力量经
"诸比丘，这五种是力量。哪五种？信力、惭力、愧力、精进力、智慧力 - 诸比丘，这就是五种力量。"第四经。
5. 心的荒秽经
"诸比丘，这五种是心的荒秽。哪五种？在此，诸比丘，比丘对导师怀疑、犹豫、不确信、不净信。诸比丘，若比丘对导师怀疑、犹豫、不确信、不净信，其心不倾向于热忱、专注、持续、精进。若心不倾向于热忱、专注、持续、精进，这是第一种心的荒秽。
"再者，诸比丘，比丘对法怀疑......对僧怀疑......对学处怀疑......对同梵行者生气、不悦、心受损害、变得僵硬。诸比丘，若比丘对同梵行者生气、不悦、心受损害、变得僵硬，其心不倾向于热忱、专注、持续、精进。若心不倾向于热忱、专注、持续、精进，这是第五种心的荒秽。诸比丘，这就是五种心的荒秽。"第五经。
6. 束缚经
[这里经文被截断]

3.320] ‘‘Pañcime, bhikkhave, cetasovinibandhā [cetovinibaddhā (sāratthadīpanīṭīkāyaṃ)]. Katame pañca? Idha, bhikkhave, bhikkhu kāmesu avītarāgo [avigatarāgo (ka.)] hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho. Yo so, bhikkhave, bhikkhu kāmesu avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, ayaṃ paṭhamo cetasovinibandho.

‘‘Puna caparaṃ, bhikkhave, bhikkhu kāye avītarāgo hoti…pe… rūpe avītarāgo hoti…pe… yāvadatthaṃ udarāvadehakaṃ bhuñjitvā seyyasukhaṃ passasukhaṃ middhasukhaṃ anuyutto viharati…pe… aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – ‘imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti. Yo so, bhikkhave, bhikkhu aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – ‘imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, ayaṃ pañcamo cetasovinibandho. Ime kho, bhikkhave, pañca cetasovinibandhā’’ti. Chaṭṭhaṃ.

7. Yāgusuttaṃ

207. ‘‘Pañcime , bhikkhave, ānisaṃsā yāguyā. Katame pañca? Khuddaṃ [khudaṃ (sī. pī.) khudhāti sakkatānulomaṃ. mahāva. 282] paṭihanati, pipāsaṃ paṭivineti, vātaṃ anulometi, vatthiṃ sodheti, āmāvasesaṃ pāceti. Ime kho, bhikkhave, pañca ānisaṃsā yāguyā’’ti. Sattamaṃ.

8. Dantakaṭṭhasuttaṃ

208. ‘‘Pañcime, bhikkhave, ādīnavā dantakaṭṭhassa akhādane. Katame pañca? Acakkhussaṃ, mukhaṃ duggandhaṃ hoti, rasaharaṇiyo na visujjhanti, pittaṃ semhaṃ bhattaṃ pariyonandhati [pariyonaddhanti (sī. pī.), pariyonaddhati (syā. kaṃ. ka.) cūḷava. 282 passitabbaṃ], bhattamassa nacchādeti. Ime kho, bhikkhave, pañca ādīnavā dantakaṭṭhassa akhādane.

‘‘Pañcime, bhikkhave, ānisaṃsā dantakaṭṭhassa khādane. Katame pañca? Cakkhussaṃ, mukhaṃ na duggandhaṃ hoti, rasaharaṇiyo visujjhanti, pittaṃ semhaṃ bhattaṃ na pariyonandhati, bhattamassa chādeti. Ime kho, bhikkhave, pañca ānisaṃsā dantakaṭṭhassa khādane’’ti. Aṭṭhamaṃ.

9. Gītassarasuttaṃ

209.[cūḷava. 249] ‘‘Pañcime , bhikkhave, ādīnavā āyatakena gītassarena dhammaṃ bhaṇantassa. Katame pañca? Attanāpi tasmiṃ sare sārajjati, parepi tasmiṃ sare sārajjanti, gahapatikāpi ujjhāyanti – ‘yatheva mayaṃ gāyāma, evamevaṃ kho samaṇā sakyaputtiyā gāyantī’ti, sarakuttimpi nikāmayamānassa samādhissa bhaṅgo hoti, pacchimā janatā diṭṭhānugatiṃ āpajjati. Ime kho, bhikkhave, pañca ādīnavā āyatakena gītassarena dhammaṃ bhaṇantassā’’ti. Navamaṃ.

10. Muṭṭhassatisuttaṃ



我来继续翻译：
"诸比丘，这五种是心的束缚。哪五种？在此，诸比丘，比丘对欲乐未离贪、未离欲、未离爱、未离渴、未离热恼、未离渴爱。诸比丘，若比丘对欲乐未离贪、未离欲、未离爱、未离渴、未离热恼、未离渴爱，其心不倾向于热忱、专注、持续、精进。若心不倾向于热忱、专注、持续、精进，这是第一种心的束缚。
"再者，诸比丘，比丘对身体未离贪......对色未离贪......饱食腹部后专注于卧乐、倚乐、睡眠之乐而住......以期望投生某个天界而修梵行—'以此戒、或此愿、或此苦行、或此梵行，我将成为天神或某类天神'。诸比丘，若比丘以期望投生某个天界而修梵行—'以此戒、或此愿、或此苦行、或此梵行，我将成为天神或某类天神'，其心不倾向于热忱、专注、持续、精进。若心不倾向于热忱、专注、持续、精进，这是第五种心的束缚。诸比丘，这就是五种心的束缚。"第六经。
7. 粥经
"诸比丘，粥有这五种功德。哪五种？止饥、除渴、调风、清肠、消化残余食物。诸比丘，这就是粥的五种功德。"第七经。
8. 齿木经
"诸比丘，不用齿木有这五种过患。哪五种？不利于眼、口臭、味觉神经不清净、胆汁和痰包裹食物、不能享受食物。诸比丘，这就是不用齿木的五种过患。
"诸比丘，使用齿木有这五种功德。哪五种？利于眼、口不臭、味觉神经清净、胆汁和痰不包裹食物、能享受食物。诸比丘，这就是使用齿木的五种功德。"第八经。
9. 歌声经
"诸比丘，以拉长的歌声诵法有这五种过患。哪五种？自己贪着于那声音、他人也贪着于那声音、居士们也不满说'就像我们唱歌一样，这些释迦子沙门也在唱'、贪求声音装饰的人会破坏定力、后代人会效仿。诸比丘，这就是以拉长的歌声诵法的五种过患。"第九经。
10. 失念经
[这里似乎原文被截断了]

210.[mahāva. 353] ‘‘Pañcime, bhikkhave, ādīnavā muṭṭhassatissa asampajānassa niddaṃ okkamayato . Katame pañca? Dukkhaṃ supati, dukkhaṃ paṭibujjhati, pāpakaṃ supinaṃ passati, devatā na rakkhanti, asuci muccati. Ime kho, bhikkhave, pañca ādīnavā muṭṭhassatissa asampajānassa niddaṃ okkamayato.

‘‘Pañcime, bhikkhave, ānisaṃsā upaṭṭhitassatissa sampajānassa niddaṃ okkamayato. Katame pañca? Sukhaṃ supati, sukhaṃ paṭibujjhati, na pāpakaṃ supinaṃ passati , devatā rakkhanti, asuci na muccati. Ime kho, bhikkhave, pañca ānisaṃsā upaṭṭhitassatissa sampajānassa niddaṃ okkamayato’’ti. Dasamaṃ.

Kimilavaggo paṭhamo.

Tassuddānaṃ –

Kimilo dhammassavanaṃ, ājānīyo balaṃ khilaṃ;

Vinibandhaṃ yāgu kaṭṭhaṃ, gītaṃ muṭṭhassatinā cāti.

10. 失念经
"诸比丘，失念者、不正知者入睡有这五种过患。哪五种？睡眠痛苦，醒来痛苦，见恶梦，诸天不护佑，不净流出。诸比丘，这就是失念者、不正知者入睡的五种过患。
"诸比丘，具念者、正知者入睡有这五种功德。哪五种？睡眠安乐，醒来安乐，不见恶梦，诸天护佑，不净不流出。诸比丘，这就是具念者、正知者入睡的五种功德。"第十经。
奇米罗品第一终。
其摄颂：
奇米罗与听法，良马与力荒秽；
束缚与粥齿木，歌声及失念终。


